The Second Step Towards Healing Black Magic

In our day- to- day life we often hear about
cases wherein the victim faces security threats
from his enemies and seeks police protection.
The police may turn up for help and
consequently, the victim feels safe and his
tension gets released. In some other cases,
wherein the enemy wants to harm the victim
slyly, they resort to black magic. By using the
weapon of black magic the enemy can be sure
that they can inflict as much harm and bad luck
as they want on the victim, without facing any
ignominy. This is because is many cases the
victims do not understand the trick which is
played upon them. This ascertains that the
enemy will not be found out and he can escape
scot-free.
In black magic cases the victim urgently needs
protection from the psychic attacks of his
enemy. Certainly, in such cases police cannot
come to the victim’s rescue. This is because the
victim does not need only physical protection
but also a supernatural one. Therefore in such
cases the victim needs to seek the protection of
Allah (swt), who is All-Powerful.
Now the question arises that which is the best
way to seek Allah (swt)’s refuge? Well, there are
numerous prayers which aim to seek Allah (swt)
protection. However, the ones which have been
specially revealed upon Prophet Mohammad
(pbuh) by Allah (swt) for this purpose are none
other than Surah Falaq and Surah Naas,
collectively known as the Al-Mu'awwidhatayn.
The significance of the Al-Mu’awwidhatayn can
be proved by the following hadith:
Imam an-Nasai (ra) recorded in his Sunan al-
Nasa’i from Uqbah bin Amir that Allah’s Apostle
said, ‘Verily! the people do not seek protection
with anything like these two: Say I seek refuge
with the Lord of Al-Falaq.’ (Surah Al-Falaq, Holy
Quran chapter 113) and say: I seek refuge with
(Allah) the Lord of mankind’. (Surah an-Nas,
Holy Quran chapter 114) [Tafsir ibn Kathir].
At one point of time, magic had been worked on
the Holy Prophet by his enemy, who was a Jew.
The following hadith shows that Prophet
Mohammad (pbuh) was under the influence of
magic for some time.
“Narrated Ayesha (ra): ‘A man named Labid al-
A’sam, who belonged to the tribe of Bani Zaraiq,
had worked magic on Prophet Mohammad
(pbuh)”. Consequently, Allah’s Apostle began to
imagine doing things which he had not done.
One day or one night he was with us, he
invoked Allah till a long time and then said, ‘O
Ayesha! Do you know that Allah has instructed
me regarding the issue I had asked Him about?
Two men came to me and one of them sat near
my head whereas the other sat down besides
my feet. One of them asked his companion.
‘What is this man suffering from’? The other
one replied, ‘He is under the effect of magic’.
The first one asked, ‘Who has worked magic on
him’? The other replied, ‘Labib bin Al-A’sam.
The first one asked, ‘What material did he use’?
The other replied, ‘, "Labid bin Al-A'sam.' The
first one asked, 'What material did he use?' The
other replied, ‘A comb and the hairs stuck to it
and the skin of pollen of a male date palm’. The
first one asked, ‘What is that’? The other
replied, ‘(That is) in the well of Dharwan’.
Therefore, Allah’s Apostle went to that place
along with some of his companions. On his
return he said, ‘O Ayesha, the color of its water
is like the infusion of Henna leaves. The tops of
the date palm trees near it are like the heads
of the devils’. I asked, ‘O Allah’s Apostle! Why
did you not show it to the people’? He replied,
‘Since Allah has cured me I dislike allowing evil
to spread amongst the people’. Then he
ordered that the well be filled up with earth’.
(Sahih Bukhari-Vol: 7, Book:71, No. 658 & Vol.8
Bk.75 No.400).
During this time Hazrat Gabriel (pbuh) came
and told the Holy Prophet (pbuh) to repeat the
Mu’awwidhatayn. With every verse which he
repeated a knot got loosened and a needle was
taken out. Ultimately, all the knots were
gradually loosened and Prophet Mohammad
(pbuh) was freed from the charm.
The victim can seek Allah (swt)’s refuge through
the Al-Mu’awwidhatayn in two ways:
Either read both of them frequently.
Or else they can be read in the morning and in
the evening 41 times each, with 11 times Durud
shareef, before and after the recitation.
If the victim opts for the second method then
he/she should keep certain things in mind:
Perform wudhoo before the recitation.
Keep your mind focused on the purpose of your
recitation.
To avoid disturbances and distractions try to
read the Al-Mu’awwidhatayn in isolation and
with your mobile phone switched off.
Surah Falaq should be recited before Surah
Naas, as the former precedes the latter in the
Holy Quran.
After reciting both the Surahs and the Durud
shareef blow thrice on water in a bottle. Then
take some of the water and wipe your body with
it to ward off the negative energies or the evil
entities.
Sprinkle some of the water on the four corners
of your house for further protection from jinnat.
Recite this amal in a high but not too loud
volume. This ascertains that if there are any
jinnat who have possessed you, they will
inshaAllah soon escape from your body. This
happens because the devils worship Satan so
when your recitation emits positive vibrations
throughout your body, the prowling jinnat
cannot withstand it as it becomes too painful
for them.
Lastly, you can pray to Allah (swt) to protect
you and your family from every kind of evil.
Repeat this amal daily for the best effects.
As you perform this amal daily and with
devotion you will notice positive results in your
life, inshaAllah. The power of Al-
Mu’awwidhatayn will help you to get rid of that
persistent, nagging headache also, which is one
of the main symptoms of black magic.
Keep Me In Your Prayers,
M. Zeeshan Haider
amel_mzh786@yahoo.in

Posted by Editorial Team on 23:23 in elm e yoga, jadu, kundanli shati, paran yaam