Black magic can be defined as an ailment which
cannot be cured by any medicine, unlike other
ailments, because of its spiritual nature. It is a
spiritual ailment which is thrust upon the
victim in order to harm him through spiritual
entities (jinnat). Black magic is done stealthily,
quite similar to the contract killings. In the
case of a contract killing, the contractor secretly
hires a killer and pays him handsomely to get
the victim killed. Likewise, in the case of a black
magic assault, the victim’s enemy may hire a
black magic practitioner and tell him to harm
the victim in whichever way he prefers. Since
the black magic practitioners are devoid of any
faith in Allah (swt) so they do are not reluctant
even if they are asked to kill an innocent victim.
In the case of contract killing, the contractor or
the killer stand a chance of getting caught and
punished by law. Unfortunately, in the case of
black magic, the tantriks (black magic
practitioners), usually get away scot- free.
Though their crime is not a minor one yet they
are not brought to book, usually, due to lack of
enough proof. The Islamic law states that
anyone who is caught practicing black magic
should be killed. It is reported from Hazrat
Umar (ra) that he wrote, “Kill every sorcerer and
sorceress”. Unfortunately, it happens only once
in a blue moon that someone gets caught red-
handed practicing black magic and gets
punished. In most of the places occult crimes
go unnoticed, except for Saudi Arabia, where
black magic is an offence punishable by law.
The history of black magic is almost as old as
the human civilization. It is a well known fact
that that the first murder which took place on
earth was of Habil, the son of Adam (as) and
Hawwa (as) who was killed by his own brother
Qabil. Though we cannot pinpoint any
particular incidence in human history where
black magic was practiced for the first time ever,
nevertheless, we have a rough idea that black
magic has a quite long history. The Holy Quran
has mentioned in Surah Al-Araaf that during
the rein of Firaun, black magic was very common
in the society. Hazrat Moosa (as) had
confronted the black magicians of Firaun and he
had defeated them by them by the Grace of
Allah (swt). This gives us a fair idea that black
magic is being practiced almost since the dawn
of mankind.
Our dear Prophet Mohammad (pbuh) had also
been inflicted with black magic during his
lifetime by Lubaid bin Al-Aasim. It was after
this incident that Allah (swt) had revealed to
the Holy Prophet Surah Falak and Surah Naas.
These two Quranic verses protect the one who
reads them from black magic. Apart from these
two verses there are some other spiritual
remedies as well which can help the victim to
overcome the problem of black magic.
In the subsequent posts, I shall Inshallah
explain about all the remedies of black magic,
in a lucid way, so that the victims can easily
find their way out of this labyrinth.
Keep Me In Your Prayers,
M. Zeeshan Haider
amel_mzh786@yahoo.in
Healing Black Magic (An Introduction)
The Second Step Towards Healing Black Magic
In our day- to- day life we often hear about
cases wherein the victim faces security threats
from his enemies and seeks police protection.
The police may turn up for help and
consequently, the victim feels safe and his
tension gets released. In some other cases,
wherein the enemy wants to harm the victim
slyly, they resort to black magic. By using the
weapon of black magic the enemy can be sure
that they can inflict as much harm and bad luck
as they want on the victim, without facing any
ignominy. This is because is many cases the
victims do not understand the trick which is
played upon them. This ascertains that the
enemy will not be found out and he can escape
scot-free.
In black magic cases the victim urgently needs
protection from the psychic attacks of his
enemy. Certainly, in such cases police cannot
come to the victim’s rescue. This is because the
victim does not need only physical protection
but also a supernatural one. Therefore in such
cases the victim needs to seek the protection of
Allah (swt), who is All-Powerful.
Now the question arises that which is the best
way to seek Allah (swt)’s refuge? Well, there are
numerous prayers which aim to seek Allah (swt)
protection. However, the ones which have been
specially revealed upon Prophet Mohammad
(pbuh) by Allah (swt) for this purpose are none
other than Surah Falaq and Surah Naas,
collectively known as the Al-Mu'awwidhatayn.
The significance of the Al-Mu’awwidhatayn can
be proved by the following hadith:
Imam an-Nasai (ra) recorded in his Sunan al-
Nasa’i from Uqbah bin Amir that Allah’s Apostle
said, ‘Verily! the people do not seek protection
with anything like these two: Say I seek refuge
with the Lord of Al-Falaq.’ (Surah Al-Falaq, Holy
Quran chapter 113) and say: I seek refuge with
(Allah) the Lord of mankind’. (Surah an-Nas,
Holy Quran chapter 114) [Tafsir ibn Kathir].
At one point of time, magic had been worked on
the Holy Prophet by his enemy, who was a Jew.
The following hadith shows that Prophet
Mohammad (pbuh) was under the influence of
magic for some time.
“Narrated Ayesha (ra): ‘A man named Labid al-
A’sam, who belonged to the tribe of Bani Zaraiq,
had worked magic on Prophet Mohammad
(pbuh)”. Consequently, Allah’s Apostle began to
imagine doing things which he had not done.
One day or one night he was with us, he
invoked Allah till a long time and then said, ‘O
Ayesha! Do you know that Allah has instructed
me regarding the issue I had asked Him about?
Two men came to me and one of them sat near
my head whereas the other sat down besides
my feet. One of them asked his companion.
‘What is this man suffering from’? The other
one replied, ‘He is under the effect of magic’.
The first one asked, ‘Who has worked magic on
him’? The other replied, ‘Labib bin Al-A’sam.
The first one asked, ‘What material did he use’?
The other replied, ‘, "Labid bin Al-A'sam.' The
first one asked, 'What material did he use?' The
other replied, ‘A comb and the hairs stuck to it
and the skin of pollen of a male date palm’. The
first one asked, ‘What is that’? The other
replied, ‘(That is) in the well of Dharwan’.
Therefore, Allah’s Apostle went to that place
along with some of his companions. On his
return he said, ‘O Ayesha, the color of its water
is like the infusion of Henna leaves. The tops of
the date palm trees near it are like the heads
of the devils’. I asked, ‘O Allah’s Apostle! Why
did you not show it to the people’? He replied,
‘Since Allah has cured me I dislike allowing evil
to spread amongst the people’. Then he
ordered that the well be filled up with earth’.
(Sahih Bukhari-Vol: 7, Book:71, No. 658 & Vol.8
Bk.75 No.400).
During this time Hazrat Gabriel (pbuh) came
and told the Holy Prophet (pbuh) to repeat the
Mu’awwidhatayn. With every verse which he
repeated a knot got loosened and a needle was
taken out. Ultimately, all the knots were
gradually loosened and Prophet Mohammad
(pbuh) was freed from the charm.
The victim can seek Allah (swt)’s refuge through
the Al-Mu’awwidhatayn in two ways:
Either read both of them frequently.
Or else they can be read in the morning and in
the evening 41 times each, with 11 times Durud
shareef, before and after the recitation.
If the victim opts for the second method then
he/she should keep certain things in mind:
Perform wudhoo before the recitation.
Keep your mind focused on the purpose of your
recitation.
To avoid disturbances and distractions try to
read the Al-Mu’awwidhatayn in isolation and
with your mobile phone switched off.
Surah Falaq should be recited before Surah
Naas, as the former precedes the latter in the
Holy Quran.
After reciting both the Surahs and the Durud
shareef blow thrice on water in a bottle. Then
take some of the water and wipe your body with
it to ward off the negative energies or the evil
entities.
Sprinkle some of the water on the four corners
of your house for further protection from jinnat.
Recite this amal in a high but not too loud
volume. This ascertains that if there are any
jinnat who have possessed you, they will
inshaAllah soon escape from your body. This
happens because the devils worship Satan so
when your recitation emits positive vibrations
throughout your body, the prowling jinnat
cannot withstand it as it becomes too painful
for them.
Lastly, you can pray to Allah (swt) to protect
you and your family from every kind of evil.
Repeat this amal daily for the best effects.
As you perform this amal daily and with
devotion you will notice positive results in your
life, inshaAllah. The power of Al-
Mu’awwidhatayn will help you to get rid of that
persistent, nagging headache also, which is one
of the main symptoms of black magic.
Keep Me In Your Prayers,
M. Zeeshan Haider
amel_mzh786@yahoo.in
The Final Step Towards Healing Black Magic
Up to now I have discussed about the various
ways of self treatment. Depending upon the
severity of black magic, all or at least some of
the important remedies should be followed
regularly, if the victims wish to protect
themselves. The need to seek professional help
to deal with the black magician arises often,
especially in the severe and chronic cases. Just
like we need food supplements sometimes to
make up for the dietary inadequacies, likewise
we need professional help to get a complete
treatment. Our efforts for fighting back black
magic can lack consistency, maybe due to an
illness or high work pressure. However, if there
is a spiritual healer to support us then we will
have someone whom we can fall back on. There
are several ways in which seeking help from a
powerful spiritual healer can prove to be
beneficial for the victim, such as:
When the victims place their case in the hands
of a spiritual healer they are, in a way, releasing
their tensions. They will find someone with
whom they can share their problems with and
they will not find themselves in a position
where they may have to lick their wounds alone.
The spiritual healer keeps looking up his
client’s case, every now and then, so they know
what is going on. In case, they find that an
enemy is ready to attack again or if a new
enemy has cropped up then they can get ready
in advance to deal with the situation. This
assures that the victims do not have to worry
endlessly and feel insecure because the
spiritual healer keeps a strict check on their
enemies.
The spiritual healer, who has performed a
plethora of amals, may possess a lot of spiritual
power through which he can fight back the
multitude of jinnat which the black magicians
keep sending forth. This is not an easy task but
since the healer is specially trained for bringing
the evil jinnat to book, therefore he manages to
do it quite easily as compared to the victim,
who does not even have the faintest idea about
the power of the black magician. The black
magicians have thousand of evil jinnat at their
beck and call and to make matters worse there
is an underlying unity between all the evil
entities. So if, suppose, a black magician falls
short of jinnat then the other evil jinnat will
join hands with the black magician to help him
in his fight against the victim.
The spiritual healer tries to protect the house
of the victim from psychic attacks through hissar
and by providing the protection of the Moakkils.
The victims may have a plethora of tasks on
hand, such as doing a job, rearing children,
looking after sick, household chores, to name
just a few. This will leave them with less time
for self-treatment. So a busy schedule and
family life can make it difficult for the victim to
juggle between his work, responsibilities and
the self-treatment of black magic. If there is a
spiritual healer around then the victim can get
a breather.
In the black magic treatment, the best results
can be achieved by combining self-help with
professional help. This is because if there are
sworn enemies on the prowl then it is better to
leave no stones unturned in seeking Allah
(swt)’s protection.
Keep Me In Your Prayers,
M. Zeeshan Haider
amel_mzh786@yahoo.in