The First Step Towards Healing Black Magic

Due to the magnitude and gravity of the
problem of black magic there is not one but
several guidelines which need to be followed in
order escape from the clutches of the black
magicians. I have discussed earlier the
importance of a multi-dimensional, holistic
treatment to cure black magic.
Ideally though, people should not wait for
something untoward to happen to them so that
they start following the regimen which can
thwart the black magician’s plans.
Unfortunately, this is what happens usually and
by the time people identify their problem, it is
quite late. Awareness about this problem can
rise amongst people only through Islamic
teachings. The Holy Quran has thrown light on
this problem in several verses. So it is a pity
that some people are oblivious about black
magic even today, although it is being practiced
since ancient times, while some others take
much pride in rubbishing it since it cannot be
proved scientifically.
Though there are quite a few remedial
measures for curing black magic, yet the one
which is of prime importance is being a pious
Muslim. This is quite apparent because if the
victim lacks faith, if he does not believe in the
power of prayers and if he is not religiously
inclined then how can he fight this battle
alone? In the battle between the victim and his
opponent, the victim needs to be alert all the
time and he needs to understand his
opponent’s weak points. He also has to dodge
the opponent to protect himself, when
necessary. The victim can adopt a winning
strategy only when he has faith in Allah (swt)
and he follows Islam devotedly. If the victim is
more inclined towards worldly affairs such as
music, dancing, movies or else if he is addicted
to smoking, drugs, porn etc then he will become
a very easy target for his enemy. Fighting back
an enemy who is using black magic against you
requires you to follow an Islamic way of life in
order to build up your spiritual power.
Otherwise even the spiritual healer will not be
able to help you completely if you fall prey to
Satan’s schemes easily. When you consult a
doctor then apart from medicines he prescribes,
he may advise you to abstain from certain foods
and also advises you about some lifestyle
changes, which can help you to recuperate
quickly. However, if you do not co-operate with
the physician and ignore his advice then
possibly your ailment will persist for a long
time. Similarly, the spiritual healer whom you
consult will also perform certain amals on your
behalf. Apart from that he will advise you to
take certain precautions and also advise you to
avoid skipping the obligatory Salaah, Quranic
recitation etc. If the victims are religious-
minded then it will be easier for them to co-
operate with the spiritual healer, thereby,
accelerating their recovery process.
As I had mentioned earlier, the war between
the victim and the black magician requires a lot
of vigilance on the part of the victim. Firstly,
the victim needs to identify his adversary/
adversaries. It is up to him whether he does
this on his own or through a spiritual healer.
Next, the victim needs to understand the
motive of his enemy. If the victim knows about
it then half the battle is won. Lastly, the plan
or strategy used by the enemy should be clear.
Otherwise it will become quite difficult to make
a counter plan to deal with the adversary. For
example: the victim should be aware whether
his enemy is casting a spell on him through
food or whether the enemy has cast a spell on
him by using his hair, clothes, nail clippings
etc. In the first case, the victim should strictly
avoid eating food offered to him by his enemies
otherwise it becomes very difficult for any
spiritual healer to cure the victim completely.
The jinnat enter the body of the victims each
time they ignorantly eat food which has been
laced with black magic. The more often the
victims commit this grave error, the easier will
it become for the jinnat to gain a stronghold
within their body. In the second case, the
object on which the spell has been cast needs
to be found and destroyed as it happened in
the case of Labid bin Asam, a Jew, who had cast
a spell on Prophet Mohammad’s (pbuh) hair
strands. Ultimately, his hair, a few teeth of his
comb were found hidden along with a string
which had eleven knots on it.
The treatment strategy of black magic depends
on the severity of the black magic problem. As I
have mentioned earlier, the victim can either
have a single opponent or more than one. The
motive of his opponents can either be less
harmful or quite dreadful- such as killing the
victim or ruining him financially. Once the
severity of the problem has been identified
then the victim can decide for himself whether
he wants to follow the formula for breaking the
black magic hex completely or partially. It is
also up to him to decide whether he needs
professional help or whether self-treatment
would suffice in his case. The ground rule is
that the victims should not show laxity of any
kind if they are facing a grave or persistent
black magic problem.
Keep Me In Your Prayers,
M. Zeeshan Haider
amel_mzh786@yahoo.in

Posted by Editorial Team on 23:30 in elm ghab, elm sihir, jadu aor janat, jin ki taskheer, mowakkils