I am going to discuss the topic of parhez/abstinence jalali in this post and why is it essential. It is important to know when the amil should be doing parhez. When the amil does a jalali amal he needs to be very careful. If he does a single mistake, he will end up in serious trouble. His life can also be at risk. The moakils do not tolerate any kind of misdemeanor on the part of the amil because of their fiery (atishy) nature. They imediately punish the amil who irks them and can kill him also. So parhez jalali and jamaliare extremely important for an amil.If an amil begins an amal in a place which has a stench, the moakkils are sure to punish him because they are fond of fragrances and foul smell can irk them.Here is a list of things which should be avoided by an amil to protect him from rajat:Fish, meat, eggs, onions, garlic,honey, vinegar, radish, asafetida, dried dates, musk, amber, all dry fruits, betel leaf(paan), sesame oil, condensed milk (khoa), cigarette, beedi, gutkha, niswar, intoxicating things like alcohol, cocaine etc, leather products should not be even touched, drink water from a river only, avoid wearing clothes made from animals such as silk, fur etc, avoid using knives made of elephant tuskers and horns of reindeers. Shoes and socks should be strictly avoided, avoid hair-cuts and shave, do not cut your nails, avoid sexual intercourse, do not sleep or even lie down on other’s bed, avoid socializing, maintain wadhu always, if possible observe fast, take a bath daily and wear unstitched clothes, there should not be bleeding from any part of the body, avoid plucking fruits from trees, do not shave hair from any part of the body besides the arm-pits and the pubic hairand lastly, avoid mounting a horse and an elephant.Now I am going to discuss the other parhez, i.e. parhez jamali.The moakkils of jamali amal are kind-hearted and merciful. They do not punish the amil severely if he does some mistake during the amal jamali. They try to escape fromthe clutches of the amil, undoubtedly, because like everybody else, they also valuetheir freedom. However, they are not harsh, intolerant and fiery like the moakkil of amal jalali. During an amal jamali avoid meat, fish, onion, vinegar, garlic, sexual intercourse; sweetmeats and yogurt. Dry fruits and mustard oil can be consumed in case there is no doubt about their purity.
Keep Me In Your Prayers.
M. Zeeshan Haider
amel_mzh786@yahoo.in
Jalali,Jamali And Common Abstinence
Selecting The Right Name
Sometimes there is a lot of confusion regarding the name of a person, which is required for doing an amal. This is because some people have their names changed many times. Besides this there are many people who may have two names, one real and the other pet name. It should be kept in mind that the original name which is found in the birth certificate will be considered. If the namehas been changes so the changed name which is mentioned in the birth certificate will be counted. The name which is mentioned in the school certificate will also be considered authentic for being used in amalyaat.Sometimes people have different names in the business circle. Their business anme becomes popular and their partners/clients know them by that name. However, this name will not be considered in amalyaat as it is not their original name. For example, if a man named Umair is known in his business circles as Khan sahib so this business name cannot be used by an amil.The names of some women are changed after they get married. For example if a girl named Sameena gets married and her in-laws change her name to Mehjabeen, then the first/original name will be usedand not the second name.If the in-laws of Sameena change her name during her nikah to Mehjabeen and get this name registered on the nikan nama, then the second name can be usedIf the name of an emplyee is know but his mother’s name is not known then the name of his company/business can be used along with his name so that the he can be easily identified. For example: Ifa man named Nadeem Ullah Khan holds the post of RSM in Pesi Co., so his name can be used in such a way: Nadeem ullah Khan, RSM, Pepsi Co.I am showing you the way in which the name of the mother is to be written while making a taweez. For example- if the name of a man is Azeez and hismother’s name is Amreen so you will have to write ‘bin’ in between the man’s and his mother’s name: AZIZ BIN AMRINN A M EIn case of a girl ‘binte’ is written instead of ‘bin’. For example if a girl’s name is Sumaira and her mother’s name is Rahima then her namewill appear as follows- Sumairabinte Rahima.N A M EWhen you find out the numerical value of a person’s mother’s name there is no need to add the value of bin orbinteThe value of caste, title and family should not be added. For example if a person’s nameis Chawdhary Aslam then the value of chawdhary will not be added to Aslam’s name.If a person’s name is Shahid Khan then only the valu of Shahid will be considered and not that of khan because khan is not his name. It refers to hiscaste Similarly, if a person’s name is Umair Butt so the value of Buttwill not be considered.In case of a woman named Rahima bibi the value of bibi should not be considered.A woman’s name was Hamida but after her marriage her husband’s name was also addedto her name. So her name became Hamida Rashid. In this case this changed name will also work.
Keep Me In Your Prayers.
M. Zeeshan Haider
amel_mzh786@yahoo.in
Mother's Name
Has anybody wondered why buzurgs or amil kamils often enquire about a person’s mother’s name? Many people do not disclose their mother’s name because they fear that their enemies will cast black magic spells on them. If a person consults an amil, the first thing the amil asks him will be his mother’s name. What is so special about the mother’s name and how is it related to amalyaat?In this post I shall disclose the secret behind the mother’s nameThe name of a person’s motherhelps in identification. Sometimes when the name of any person’s mother is not known, some amils use the name of Mother Hawwa. This isnot the right practice.If a person wants to find out whether someone is casting magic spells on his friend and he may consult an amil. However, he may be unfamiliar with his friend’s mother’s name. So he may tell the amil about his friend’s father’s name instead. This is also a wrong practice.The reason being that there is guarantee that so and so is a person’s mother. However there cannot be any guarantee if so and so is a person’s father.Allah (swt) is All-Knowing and He knows the best. On the Day of Judgment everyone will be called by their mother’s name and not their father’s.There might be umpteen people in this world by the name Kashif Hasan but when the mother’s name will be taken along with his name, his identify can be easily established.For example, a person’s name is Kashif and his father’s name is Hasan. So there may be several similar names in this world. However, if the mother’s name is called along with Kashif’s name, then there will be room for doubt.The name of the mother is therefore quiet important in this subject. Whenever you make a tawez or do some amalyou should ask about the person’s mother’s name at the outset. This ensures that your moakkils will be able to reach that person easily and your amal will become successful. Ifyou do not know the correct name of a person then the moakkils will not be able to locate that person and your amal will be rendered ineffective. The moakkils will not be able to reach the person on whom you are tryingto do the amal. Consequently there will not be any effect on that person whereas you may be thinking all the while that your amal is working.If you do not know about a person’s mother’s name then you should use the person’s name only and do the amal on his photograph. This is a good option because with the help of that person’s photograph your moakkil can easily identify that person and trace him or her.In case you do not know the person’s (on whom you intend to do the amal) mother’s nameand neither yd o you have his/her photograph then you should visualize that person, take his/her name and then do your amal. You should imagine that person right in front of you and focus on him while doing your amal. When you do so, your moakkil will be able tosee that person and recognize him/her. After this your moakkil can easily trace that person.I am telling my readers about another method of reaching out to any person during an amal for love. The hair of the person on whom you intend to do amal on can also be used to trace that person. All you may have to do is to write your name on your taweez and fold the hair of that person along with the taweez and burn it. The moakkil of that taweez willbe able to reach the person easily. Similarly, you can also use the nails of the person on whom you intend to do the amal of love. In place of hair you can fold the nails along with the taweez and burn it.You can also use the clothes worn by the person on whom you intend to do your amal. The clothes should have the sweat of that person. Then you can do the amal and blow over that cloth. By this method also the moakkils can easily locate that personThere is another method by which the moakkils can locate aperson. The mud on which thatperson has walked over can be collected. If such mud is not available then the mud which is stuck to the bottom of the shoe of that person can also beused. The only condition is thatthe mud should be paak.Is It permissible islamic healer ask for the patient,s name and his/her mother,s name Dalil:"Al-Humaydi r.a. reported that Fatimah r.a.ha went to see Rasulullah s.a.w. complaining of toothache. Rasulullah s.a.w. inserted his right index finger and placed on the aching tooth and recited
بِسمْ
ِ اللهِ، وَبِاللهِ أَسْأَلُكَ بِعِزِّكَ وَجَلَالِكَ وَقُدْرَتِكَ عَلَى كُلِّ شَئٍ، فَإِنَّ مَرْيَمَ لَمْ تَلِدْ غَيْرَ عِيْسَى مِنْ رُوْحِكَ وَكَلِمَتِكَ اَنْ تَكْشِفَفَاطِمَةَ بِنْتَ خَدِيْجَةَمِنَ الضُّرِّ كُلِّه
ِhence her pain palliated."- Hadith by Syeikh Muhammad ibn Yusof as-Salihi as-Syami (942H), in his kitab "Subul alHuda wa laRayad fi Sirah Khayr al'Ibad".Rasulullah s.a.w. made du'a/ruqyah and mentioning"Fatimah bint Khadijah" ... Hence, this hadith is a dalil (proof) that it is permissible to mention the name of the patient and bin/or bint his/her mother when treating a patient.Wallaahu a'lam. Keep Me In Your Prayers.
M. Zeeshan Haider
amel_mzh786@yahoo.in
The Value And Zakat Of Aayat
If the zakat of any ayat is to be given then the total time available is of 120 days or 3 chille. The total number of times the amal has to be read is 52347. One has to read 436 times daily. On the last day therecitation will be 28 times more, i.e.436 times.In zakat Qamar al-noor start from Thursday. You should facethe Qibla and ignite incense. After the chilla gets over you should give nyaz. You can feed innocent children. This fatyah should be given in the name ofHuzur Paak (saw) and the moakkilat of the ayat.After giving the zakat you can help out people.The advantage of giving zakat akbar is that the amil can give the permission of making tazeez and giving zakat of ayaats to others. However, if an amil gives the permission ofmaking taweez or giving zakaat on ayaats to others after givingzakat asghar himself, his zakat will get over. His zakat will get transferred to the person whom he gives permission. Consequently, the amils hard work will help others in makingtheir amal successful whereas his he himself will be left powerless.This problem does not occur if the amil gives zakat akbar. In this case the amil’s own zakat will remain intact and also the person’s to whom he grants permission. The amil who giveszakat akbar can give permission to as many people as he wants but his zakat will not get depleted.If you want to make a taweez of any Quranic ayat, you may have to find out the value of that ayat first of all. Then you will have to make the taweez according to that value.For the convenience of my readers I have mentioned the values of the Quranic Surahs:SURAH VALUE AL-FATEHA 9461 AL-BAQARAH 947609 AL-IMRAN 184956 AN-NISA 1139393 AL-MAEDA 848546 AL-ANAM 935329 AL-ARAF 253592 AL-ANFAL 412375 AT-TAUBAH 52861 YUNUS. 550108 HUD 514781 YUSUF 503970 AR-RAAD 244692 IBRAHIM 245818 AL-HIJAR 17670 AN-NAHAL 520188 BANI ISRAIL 38613 AL-KAIF 505517 MARYAM 289644 TA-HA 399283 AL-AMBIYA 382219 AL-HAJJ 382344 AL-MOMINUN 351714 AN-NOOR 402457 AL-FURQAAN 209575 ASH-SHOHRA 403738 AN-NAMAL 340962 AL-QASAS 407120 AL-ANKABOOT 275297 A-ROOM 269977 LUQMAN 159000 AL-SAJDAH 113332 AL-AHZAB 355258 AL-SABA 253419 AL-FATIR 242773 YA-SEEN 2593 AS-SAFAAT 264754 SAD 229337 AZ-ZUMAR 306585 AL-MOMIN 368524 HA-MEEM 245837 ASH-SHURA 201339 AZ-ZUQHRUF 260697 AD-DUKHAN 97793 AL-JATHIYA 150153 AL-AHQAF73774 MUHAMMAD 180655 AL-FATAH 188828 AL-HUJRAT 102892 QAF 109736 AD-DHARIAT 119544 AT-TUR 94183 AN-NAJM 94183 AL-QAMAR 114374 AR-RAHMAN 120450 AL-WAQIAH 102965 AL-HADID 198924 AL-MUJADILAH 34237 AL-HASHR 133461 MUMTAHANAH 101350 AS-SAFF 59060 AL-JUMUAH 61525 AL-MUNAFIQUN 53256 AT-TAGHABUN ---- AT-TALAQ 824012 AT-TAHRIM 49232 AL-MULK 99594 AL-QALAM 93708 AL-HAQQAH 81719 AL-MA’ARIJ 73525 NUH 74314 AL-JINN 60633 AL-MUZAMMIL68466 MUDHATHTHIR 92355 AL-QIYAMAH 54607 AL-DAHAR 77588 AL-MURSALAT 70634 AN-NABA 52656 AN-NAZIAT 67253 ABAAS 51314 AT-TAWQIR 38299 AL-INFITAR 36745 AL-MUTAFFIFIN 48707 AL-INSHIQAQ 28846 AL-BURUJ 32155 AT-TARIQ 17765 AL-A’LA 17704 AL-GHASHIYAH 37457 AL-FAJR89092 AL-BALAD 24283 ASH-SHAMS 19499 AL-LAIL 26666 AD-DUHA 13322 AL-INSHIRAH 12416 AT-TIN 10247 AL-ALAQ 22841 AL-QADR 8311 AL-BAYYINAH 31223 AL-ZILZAL 19966 ADIYAT 13354 QARIAH 13464 TAKATHUR 103670 ASR 4740 HUMZAH 8341 AL-FIL 5859 QURAISH 6304 AL-MAUN 9353 KAUTHAR 2754 KAFIRUN 2832 AN-NASR 6124 AL-LAHAB 5826 AL-IKHLAS 1002 AL-FALAQ 8677 AN-NAS5296
Keep Me In Your Prayers.
M. Zeeshan Haider
amel_mzh786@yahoo.in
Lunar And Solar Abjad
The planetary aspects can create a powerful effect on Rehmani ilm. In an amal two types of abjad can be used, oneis lunar and the other one solar. Though the solar abjad are more powerful than the lunar abjad, yet it is the lunar abjad that are more commonlyused by the amils. The Moon does not possess any light of its own and reflects the solar light. In spite of its comparative weakness people are hardly aware of the more powerful solar abjad.The lunar abjad absorb the amal quickly and yield quick results too.
Solar Abjad yield results so quickly that the results becomevisible even before they are completely written by the amil. Since the Sun is very hot so the solar abjad also have a hot effect. On the other hand the lunar abjad are related to the Moon so they also have a cool effect like the Moon. If the amil happens to err during an amal Qamari so he does notface rajat or punishment by the moakkils. Hence, abjad qamari are commonly used in the field of amalyaat. On the contrary if anamil does a blunder while doing an amal shamsi, then his life can be in danger because the moakkils of the abjad shamsi are hot-tempered and they do not tolerate any mistake on the part of the amil.
Keep Me In Your Prayers.
M. Zeeshan Haider
amel_mzh786@yahoo.in
Huruf e Taji
The first step towards becoming an amil is to learn about the Huruf taji, which is the base of amalyat. Huruf taji are those huruf that are found in the ama para. The entire Holy Quran is based on these 28 huruf. The moakkils are inter-related with these huruf. Each huruf has a different moakkil working behind it. When the amil recites a particular huruf the moakkil related to that huruf springs into action, thereby making theamal successful. So you should give zakat for these 28 huruf so that the associated moakkilsmay help you and your amal becomes successful.These moakkils protect the amils from rajat or punishment. You may have seen or heard about people who start doing an amal recklessly and end up losing sanity. They roam about mindlessly on the roads because they take amalyat casually. There are some precautions that need to be taken by the amil so that he does not get into trouble.Huruf taji’s zakat should be given compulsorily because this is the first step towards getting success in this field. If you falter in your first step itself then the journey ahead will become impossible.
Now I am going to tell my readers about the names of the moakkils associated with each huruf in Huruf taji.If a person wishes to perform an amal of any huruf from alif-ghaen and wants to bring the moakkil behind that huruf under his command, he will have to complete that huruf 1,25,000 times in 28 or 41 days.During the amal you need to isolate yourself completely.Eat less and observe parhez/abstinence jalali and jamali.Do not talk with anybody till the amal gets over. If there is some urgent need then you may write.If you bother to take so much trouble once in your life then the need for doing an amal again will not arise. The moakkil will obey your command and will come to youwhenever you are in need. Youwill get the authority of granting others permission of doing an amal. You should keep in mind that you can haveonly your legitimate demands fulfilled by the moakkils. The moakkils do not do anything evil.When the moakkil appears before you after your amal gets completed, keep your demands before him. First of all he will wish you with a salaam. You should reply to him only if you have completed your recitation 12500 times. If some recitation is still left, then you should simply reply to him by nodding your head or with a gesture made by your hand. You should not say anything in reply. The moakkil will continue to wish you with a salam repeatedly but all you should do is to acknowledge hissalaam respectfully through a gesture. This will ensure that he does not get miffed and does not leave in a huff. You should finally reply to him after having completed the amal. He will then enquire about the reason why you havecalled him. You should tell himabout your need. For example,you can say that you have called him so that he may fulfill all your legitimate demands throughout your lifetime.Remember that the moakkils are angels made up of Noor. They do not sin and therefore they will never co-operate withan amil who asks them to do something evil. They can also get enraged and punish an amilwho tries to make them do something illegitimate. The amil can lose his senses and gomad. The moakkils are quite formidable. Once when I askeda moakkil to kill a jinnat the latter almost fell at my feet and pleaded for forgiveness. He said that he cannot compete with a moakkil because they are 10000 times more powerful than us. This incident can give you an idea about the immense power of the moakkils/angels. So finally I had to release the jinn.You will always have to abide by the terms and conditions onwhich you make an agreement with the moakkil. If you deviate even a little bit the moakkil can punish you and thepunishment given by them can be unbearable. Those amils who manage to rope in a moakkil get immense power. The whole world is at their feetand they get to know of things which are generally hidden from others. In a nutshell, theyget a lot of advantage. So they should never violate the conditions on which they make an agreement with the moakkils. This will also protect the amils from severe punishment.The zakat is given for each huruf of huruf Taji in the following way:There are two ways in which the zakat for huruf Taji can be given by an amil, namely- zakatakbar and zakat asghar. In zakatakbar a huruf should be read 4444 times till 38 days, daily.In the zakat asghar the zakat of1 huruf should be given daily and in 28 days give the zakat ofthe 28 huruf. Each huruf should be read 4444 times daily. The zakat of alif will be given when the moon will be inits first mansion. The lunar mansions should be taken into consideration while giving the zakat of each huruf. The Moon takes 28 days to complete 1 revolution around the earth and it has 28 mansions. The zakat of a single huruf can be given in one month. It is not necessary to give the zakat of 28 huruf in one month’s time.Keep Me In Your Prayers.
M.Zeeshan Haider
amel_mzh786@yahoo.in
The Laws Of Amalyaat
Before we begin an in-depth study of Amalyaat it is essential to get the basic facts right. The stronger we lay down the foundation the stronger will our edifice be. Here are some of the requirements that need to be fulfilled for becoming a successful Amil:First and foremost, an amil should be methodical in his approach. Only then will he be able to perform an Amal successfully. Any type of carelessness can do more harm than good. For ex: some amils write down a taweez or amulet inaccurately. This leads to a lot of trouble and the Amal also gets defamed unnecessarily due to the negligence of the Amil himself.Prayers and Amals have a lot of power in them. However, this power can be retained only through halaal earnings (earnings that are allowed by islam) and full concentration on the aim of the Amal. Without these two, no Amal can be successful. Haraam or sinful earnings are as repulsiveas eating shit. So if a person who eats shit tries doing an Amal then it goes without saying that he may not achieve any success.To make his amil more powerful an amil has to abstainfrom eating the following foods during the Amal:MeatFishEggsAubergines or brinjalGarlicOnionsTotal abstinence from the above-mentioned foods makesthe Amal more powerful.It is essential to perform an Amal in the same house, on the same Jaanamaz and in the same place in the house. The house, the specific place in the house and the jaanamaz on which the Amal is performed on the first day should remain unaltered throughout the Amal.It is considered to be more beneficial to start an Amal within the first 10 days of a month than the last days.Before an amil sits down to perform an Amal it is of utmost importance to do a hissar, i.e. a protective ring which is made by drawing an imaginary circle around oneself after reading some specific prayers. A hissar provides complete security to an amil. Even the strongest evilforces cannot break through the hissar to harm the amil.After paying zakaat (charity) foran Amal the Amal should be repeated 3,4 or 8 times daily to keep the Amal going strong.An amil should be a strict follower of Islam. If he finds that he is contravening the Quranic injunctions in any way then he should try to mend hisways.There should be moderation ineating, sleeping and talking. Anamil should totally abstain from telling lies, using foul language and singing songs. Telling lies can reduce the power of an amil. So when an amil is weak himself so his Amal cannot be powerful either.An amil should be a follower ofthe Sunnah of Prophet Mohammad (PBUH).Rahmani Amal is done within the purview of Islam, a religionwhich shows us the way of righteousness. So it would be quite contradictory to use or rather to misuse the noble Rahmani Amal to achieve someevil purpose in life. If an amil ever does this mistake of misusing Rahmani Amal then there is a chance of rajat or a punishment meted out to the amil by the moakkils. The moakkils can either kill such a person or they may drive him insane. The impact of rajat is long lasting and it can be reversed only by an Amil-Kamil. Otherwise, such a person will end up wandering in the lanes like some insane people do. For ex: A guy named Arshad meets a girl in his college and falls for her. Hewants to bed her and so he performs Rahmani Amal so that the girl readily agrees for consensual sex with him. In such a case, the amil is doing a gross misuse of the Rahmani Amal and he may have to face drastic consequences by earning the wrath of the moakkils. If the Rahmani Amal is not misused then the moakkils will never get annoyed. Instead, they are quite pleased with such virtuous amils. If Arshad had tried to perform Rahmani Amal to get married to that girl then the moakkils would have appreciated his intentions. They would have made the girl crazy about him and would have brought her at his feet.Punctuality in offering namaz with the jamaat is essential. If there is some qaza (missed) namaz then it should be completed before you start doing an Amal.A proud or arrogant person cannever become a good amil. According to Majid Rahmat- ullah there is no such vice as detestable as pride.An amil should also abstain from feelings of envy. Huzoor (SAW) has said that “Abstain from envy because envy can eat up a person’s virtues just like fire eats up wood or grass”.In the present times when people perform an amal their minds are filled with doubts about whether the amal would be successful or not, whether the amal would prove to be beneficial to them or not or whether the amal is powerful enough or not? To avoid these doubts it is essential to have a strong faith. In the bygone era when the Sahaaba Akraam (the companions of Huzur, peace beon him) used to do pray to Allah their prayers were heard instantly. So whereas even a simple prayer done by the Sahaaba Akraam used have a lot of effectiveness, today we find that all sorts of Chilla, amals etc are not even half as powerful. The reason being that the Sahaaba Akraam had immense and unflinching faith in Allah. They had devoted their whole life in following the tenets of Islam and praying. They had total trust in Allah. They followed the path shown by Huzur (SAW) and conquered their own worldly desires so that they could come nearer to Allah and please him. So it is not surprising that Allah would hear their prayers. For ex: if we need light we switch on a tube light or bulb and the room gets illuminated becausethere is electricity connection in our wiring. However, if we have all the wiring systems intact but we do not have any connection with the main power house that supplies electricity then we can never light a bulb. Similarly, if we do not have any direct link with Allah the almighty, then our prayers will also have no power. So in order to become a successful amil it is essential for a muslim to be a true follower of Islam.An amil should abstain from things such as tobacco, hookah,cigarette, onions etc that emanate a foul smell. When even human beings can get repulsed by a cigarette smokerthen you can well imagine how much trouble it would cause tothe chaste moakkils. If the moakkils find that there is a bad smell emanating from the mouth of an amil then they will leave that person. They will never obey such a man andwould try to avoid him. So suchan amil can never get any success. Huzur (SAW) had instructed people not to visit a mosque after eating raw onions. He had said that the strong odour of the onions can cause inconvenience to the Malaakiah. So you can imagine that how much trouble it wouldcause to the moakkils.It is essential for an amil to stay away from intoxicating substances such as wine, whisky, brandy, rum, scotch, beer, cocaine, marijuana, betelleaves or paan etc.Before commencing an amal it is compulsory for an amil to ask for forgiveness from Allah in a humble and sincere way. When a teary-eyed amil pleadsfor forgiveness than Allah forgives his sins. Then the negative energies of sins around the amil get dispersed and make way for the amal to become successful.Since evil energies cannot stand purity so an amil should try to remain paak (with wadhoo) all the time. Moreover the moakkils would appreciate a hygienic person also. There is much truth in thesayings that “Pakeezgi (hygiene)nisf Iman hai” or “Cleanliness isnext to Godliness”. Taking a bath should be made a part of one’s daily routine.Use a pleasant smelling ittar but avoid perfumes. This is because perfumes have alcohol, which is made by an impure process whereas muslims are supposed to have paak clothes on, especially during Salaah or namaz.One should avoid talking with others during the amal. If there is something urgent that needs to be discussed then an amil should jot it down on paper.An amil should ensure that while he is writing a taweez or doing an amal, unhygienic or napaak women or men should not come close to that place. Otherwise the moakkils can getannoyed.While writing a taweez or doingan amal the amil should be paak/clean because this is Rahmani amal. Only the sifli magic practitioners remain deliberately unhygienic during the evil amal. In Rahmani amal, each naqsh or word has amoakkil at its command. However, if the amil is not paak then the moakkils will notobey him.An amil should read the prayers during the amal in an audible voice. This is because during an amal, the moakkils come and stand near the amil. Hence the volume of the amil should be at least a little high so that the moakkils can easily understand what the amil wants them to do for him and then obey him.It is obligatory on the part of an amil to check the paper thathe uses for writing a taweez, thoroughly. The paper should be absolutely clean and white with no other word or lines on it. So it is better to check it in sunlight otherwise if an amil uses a paper with some words/lines on it then the taweez can cause harm.Before starting an amal remove any picture that is hanging on the walls or if you there is a dog around then he should also be kept away. The television should also be switched off because it also haspictures of human beings. If there are pictures hanging on the walls or dogs in the same house then the moakkils will never enter that house.The charity or zakaat of the Hurf Taaji* (to be explained in the subsequent chapter) shouldbe given before starting an amal. This is the first step towards making an amal successful. If it is not fulfilled then the result can never be good. For those who pay this zakaat their amal becomes very powerful because all the moakkils who work behind each huruf/word obey quickly.An amil should have some knowledge of astrology so that he can find out the right time for doing an amal. When we take medicines we have to stick to a pattern such as thricedaily or once in the morning and once at night. If a person does not follow the directions of the doctor regarding the time schedule then the medicine may cause harm instead of benefit. Similarly in the field of Amalayaat the amils should know how to find the right time for doing an amal. They should have some knowledge about Burj* ( this has been explained in the following chapters). If an amil can manage to find out the auspicious time for doing an amal then he will always hit the bull’s-eye and his every amal will be successful.While performing an amal the amil should ignite incense sticks. As a matter of fact everystar has a different aroma associated with it.The requirements of the stars should be kept in mind in Amalyaat. Each and every star has an associated moakkil who worships Allah day and night. There is a strong link between the moakkils and their companion stars and the two cannot be separated. So if an amil does amal during the time of a particular star so he should pay Sadka or charity according to that star.An amil should know about thefriendship and enmity amongstthe stars.An amil should be courageous and absolutely fearless. Duringan amal some frightening visions can be seen by an amil. These are shown to him to dissuade him from completing the amal. However he should remember that those visions are imaginary.The place where the amal is performed should be clean andthere should be privacy. Doinf amal in isolation helps the amilin observing whether his amal is producing the required effect or not.There are some amals which require abstinence such as parhez jalali or jamali. So an amil should not be impulsive regarding food otherwise he cannot perform such amals. Besides this, there are also chances or his facing rajat or punishment by the moakkils.An amil should a true worshipper of Allah so that he has fear of Allah in his heart.In spite of having a powerful tool of amal at his behest, an amil should abstain from the feelings of revenge.After an amil begins an amal he should abstain from sexual intercourse till the amal is over.If a woman in the amil’s house has her monthly menstruation then the amil should not eat anything made by that woman. During this period he should cook food himself.An amil should keep good company. So he should avoid those people who are full of vices or those who use foul language and discuss obscene topics openly.An amil should avoid performing an amal on the terrace of his house. This is because he may be directly attacked by some evil force in the open. So to stay on the safe side an amil should never do an amal on his terrace.All the experiences that you have while performing an amalshould be shared only with your teacher or ustaad and no one else. Even if you let someone know that you have been doing this particular amalthen the amal will be rendereduseless.The amil should remember theabjaad*( to be discussed in the following chapters) at the tips of his fingers.This was an overview about thebasics of Amalyaat. The concepts mentioned in this chapter briefly will be further elaborated in the following chapters.keep me in your prayer
M. Zeeshan Haider
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